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TWIN TIMELINES
Part XXXII
Chapter XXXI of Twin Timelines sought
to compare how the Twin Spiritual Terminals of Death and Hell
-- which were resident in Ahab and Jezebel – were also present in
the two nations of Samaria and Judaea. The present work has shown
that by diagnosing the historic manifestations of these Split Strongholds,
we are in the position where we can anticipate future events when we recognize
similar “scripts,” in which the dreadful duo are active once again.
The Naboth story, wherein Jezebel’s Hellish
scheme to accuse Naboth of blasphemy, so the power of Death resident in
Ahab would be invoked, presages the machinations of the Jewish priesthood, as
they plotted to have Jesus of Nazareth killed.
“Then the Pharisees went out, and held a council against
him, how they might destroy him” (Matthew 12:14).
Under the Old Covenant, the Spiritual energy we dubbed the Perdition
Engine, operating within Ahab (who had the power of Death
intrinsic to the authority to execute), and the entity of Hell
within Jezebel (who desired to kill but lacked the authority),
decisively overwhelmed the innocent life in Naboth. As the
appointed time for the arrival of the Saviour approached, the identical
alignment of the Spirits had developed within the political architecture
enveloping Jerusalem.
The Israelite nation in the North had long since
ceased its existence as a cohesive political power, as the Israelites were
dispersed among the Gentile nations by the Assyrian Empire centuries
earlier. The Judaean nation in the South was still intact, but the
remnant of the Jews (and Jerusalem), had been relentlessly battered by one
power after another. In Daniel’s epic prophecy of the quartet of
kingdoms, imaged as the composite statue seen in Nebuchadnezzar’s
prophetic dream of four Gentile kingdoms, God had decreed that Judaea
would be dominated by Babylon, and her successors. Further, the
LORD had told His Old Covenant people, now known as Judaeans (or Jews), that
they would serve the king of Babylon for seventy years.
“And this whole land shall be a desolation, and an
astonishment; and these nations shall serve the king of Babylon seventy
years” (Jeremiah 25:11)
The Scriptures indicate the Babylonian kingdom would be a
powerhouse which the LORD Himself decreed would conquer the ancient Gentile
nations as well, and God’s prophets warned the Jews of what was to come.
We have already treated on the significance of the seventy years
of captivity, which was ordained to occur as a reminder to the Jews that this
oppression was punishment for Judaea’s refusal to favorably respond to
the LORD’s selection of Jerusalem, as His chosen mediator
to the rest of the nations.
The reader will recall that, centuries earlier, God had
dispatched seventy sons from the line of Israel to enter into
Egypt, to shine His light in that kingdom.
“And all the souls that came out of the loins of Jacob
were seventy souls: for Joseph was in Egypt already”
(Exodus 1:5).
God had long ago reaffirmed His covenant relationship with
Israel, by having Moses select seventy elders to come up to the
mountain where Moses interacted with God.
“And [God] said unto Moses, Come up unto the Lord,
thou….and seventy of the elders of Israel, and worship ye
afar off” (Exodus 24:1).
In a prior chapter of Twin Timelines, we have
already detailed how the LORD’s judgment on Jerusalem was
repeatedly characterized by the number seventy, as a symbolic
reminder of the extraordinary role God had ordained for Israel – the
divine role of mediator which they eventually rejected. Thus, when the Babylonian
Empire overwhelmed Judaea, the LORD inaugurated the cycle of the four
kingdoms of Babylon, Persia, Greece,
and Rome which would rise chronologically, as a prophetic
countdown to the ultimate redemption of Israel through the entrance of the
Messiah.
“And in the days of these kings shall the God of heaven
set up a kingdom, which shall never be destroyed: and the kingdom shall not be
left to other people, but it shall break in pieces and consume all [four of]
these kingdoms, and it shall stand for ever” (Daniel 2:44).
At this point it’s worth reminding the reader of the
importance of the mathematical rhythm of these historic events, as the two
kingdoms of Egypt and Assyria were appointed to chastise the
Northern kingdom of Israel, before the LORD doubled the
punishment for Judaea, via the four kingdoms which would trample
down Jerusalem.
“Speak ye comfortably to Jerusalem, and cry unto her, that
her warfare is accomplished, that her iniquity is pardoned: for she
hath received of the lord’s hand double for all her sins”
(Isaiah 40:2).
Incredibly, this perspective confirms that the doubled
judgment on Judaea (which consisted of the Southern kingdom of Judaea and
Jerusalem) consisted of twice the oppression which was leveled
again backslidden Israel – a judgment which is easily documented as delivered
by the two Gentile powers of Egypt and Assyria. As the prophet Jeremiah
so eloquently wrote, Israel’s “treacherous sister Judah”
followed in Samaria’s harlotry, and was delivered by the LORD unto the four
Gentile kingdoms in a row – precisely twice the
judgment which fell on Northern Israel.
Isaiah tells us the LORD would then “speak comfortably
to Jerusalem,” as her “iniquity” was to be
“pardoned” at that time. The sequence is precisely
established as the text says when this “pardon” occurs, Jerusalem
will have received “double for all her sins” –
and the double punishment Jerusalem received was at the hands of
the four Gentile nations of Babylon, Persia, Greece and Rome.
What is even more striking is the fact that Daniel is told
that the “pardon” will occur “in the days of these [four]
kings,” when the LORD sets up His kingdom.
“And in the days of these kings shall the God of heaven
set up a kingdom, which shall never be destroyed: and the kingdom shall not be
left to other people, but it shall break in pieces and consume all these
kingdoms, and it shall stand for ever” (Daniel 2:44).
The prophet Zechariah tells us Isaiah’s
“pardon” for “iniquity” (Isaiah 40:2), which shall
occur after the doubled judgment (placing it in the days of the
fourth kingdom, the Roman Empire), indicates this clemency will take the form
of the unmerited favor known as grace:
“And I will pour upon the…inhabitants of Jerusalem,
the spirit of grace and of supplications” (Zechariah
12:10).
Zechariah goes on to tell us the grace of God
will be associated with the house of David, and the
“inhabitants of Jerusalem,” who receive the Spirit that is poured
out through the house of David, will look upon one that has been
“pierced.”
“And I will pour upon the house of David, and upon the
inhabitants of Jerusalem, the spirit of grace and supplications: and they shall
look upon me whom [the Romans] have pierced, and they shall mourn for
him” (Zechariah 12:10).
While most of the False Prophets tell us this occurs at the
end of days, when the Jews supposedly turn en masse to Christ, it
wasn’t the Jews who pierced Jesus at the crucifixion, it was the Romans.
Further, this remarkable prophecy accurately predicts the events of the
LORD’s crucifixion, centuries before it occurred. Since Zechariah
prophesies of an event when the recipients of the “spirit of grace and
supplications,” observe someone associated with David who
is “pierced,” and they “mourn” in
“bitterness” when they see this occur (“look upon
me” in the text), the prophecy is strikingly fulfilled at the crucifixion
of Jesus.
Further, as the Gospels tell us there were many
people present, when the Bible tells us “they mourned and wept”
when Christ was executed (Mark 16:10), and “there followed him a
great company of people, and of women, who also bewailed
and lamented” (Luke 23:27), it is the False Prophets
who twist this somber prophecy into the distant future in order to sustain the
“other Gospel” (Galatians 1:8) which asserts all the Jews will be
saved after the so called “Rapture.”
“And they shall look upon me whom they have pierced, and
they shall mourn for him” (Zechariah 12:10.
Finally, at the crucifixion, when the Roman soldiers did not
break the LORD’s legs (as was their practice) because they saw he was
already dead as they took Him down from the cross, the Word of God us these
things fulfilled the prophecy of Zechariah, at that time.
“For these things were done, that the scripture should
be fulfilled, A bone of him shall not be broken. And, again, another
scripture saith, They shall look on him whom they pierced”
(John 19:36, 37).
Zechariah also says that God will destroy the
nations that have come against Jerusalem – and this prophecy serves as a
second witness to the prophecy which says the doubled judgment --
consisting of the four kingdoms in Daniel 2 -- which the LORD raised up
to punish Judaea, will be ground to powder.
“Then were the [four kingdoms] broken to pieces
together, and became like the chaff of the summer threshing floors; and the
wind carried them away, that no place was found for them” (Daniel 2:35)
Thus, when the kingdom of God arrives “in the days of
these [four] kings,” (Daniel 2:44), and Daniel’s prophecy
tells us a great stone -- representing the kingdom of God -- destroys the four
kingdoms that oppressed Jerusalem as part of her doubled
judgment, the prophet is predicting those four empires will be
decimated.
“And it shall come to pass, in that day, that I will seek
to destroy all the nations that come against Jerusalem” (Zechariah 12:9).
As JESUS
CHRIST arrived to inaugurate the kingdom of God, we see that the
Spiritual alignment which was present in the Northern kingdom of Israel,
had then spread to the Southern kingdom of Judaea. Remember, the two
factions of Death (in Ahab) and Hell (in Jezebel)
had first engulfed Israel in the North, and that is why Samaria was
destroyed first.
By the time the doubled judgment on Judaea
began with Babylon, the Northern kingdom had already been
destroyed by the Assyrian Empire – but the twin iniquities we call
the Perdition Engine (comprised of Death and Hell working in
lockstep) were then aggressively at work in Judaea. In the Gospels, we see
the same alignment which was manifested in Ahab (think
Antichrist/Death), Jezebel (think False Prophet/Hell), and Naboth
(think innocent Heir/Life), had emerged once again – but this time,
instead of Samaria/Israel, the setting was Judaea.
At that time, Herod the Tetrarch, who had the
power to execute, had taken Herodias, his brother’s wife to
his bed. John the Baptist had reproved Herod, as this was against
the law of Moses.
“For Herod had laid hold on John,
and bound him, and put him in prison for Herodias’
sake…For John said unto him, It is not lawful for thee to have her [but]
Herod feared John [and] he feared the multitude; because they counted
him as a prophet” (Matthew 14:3-5; Mark 6:20).
Despite the fact that Herodias urged Herod to execute John
as she was humiliated by his denunciation, Herod feared John as a prophet, and
kept him in prison. Just like Ahab before him, Herod had the power to inflict
Death, but was afraid to use it. Conversely, Herodias greatly desired to kill
the Baptist, but did not have the authority.
“Therefore Herodias had a quarrel against [John], and
would have killed him; but she could not” (Mark 6:19)
On Herod’s birthday, in front of the various officials
of Judaea, the daughter of Herodias came in and danced for him. The text says
her entertainment “pleased” Herod, but it’s obvious he was
intensely lusting after her, and the king offered the young temptress
anything her heart desired.
“And she went forth, and said unto her mother, What shall
I ask? And she said, The head of John the Baptist” (Mark 6:24, 25).
Herod greatly regretted that he had publically made such an offer,
but he reluctantly agreed to the girl’s terms, and executed John. Thus,
we see another Temporal Recapitulation of the account concerning Ahab,
Jezebel, and Naboth. The third Prophetic Parallel of
this Spiritual cycle was to occur shortly thereafter, as the Hell
in the Jewish priesthood, manipulated the power of Death in
Pontius Pilate, in order to kill the innocent JESUS OF NAZARETH.
In the two instances of this “script”
involving Jezebel and Herodias, we see the finite
nature of the “two parts [which] shall be cut off and die”
(Zechariah 13:8) under the Old Covenant. In both occurrences, the righteous
innocent was unjustly murdered, but neither Naboth nor John
were resurrected from the dead at that time (although it is self evident they
were received by the Father in His kingdom). However, just after Zechariah
said that many would “mourn” when they see Him who was
“pierced,” the prophet went on to record how the LORD will preserve
the “third part” – and in the third instance of
the work of Death and Hell, the Life in JESUS CHRIST conquered the
twin iniquities, and the only begotten Son of God, the Son of David, and the
long promised Holy One of Israel defeated Death and Hell,
and rose from the dead in victory and power.
“I am he that liveth, and was dead; and, behold, I am
alive for evermore, Amen; and have the keys of hell and of death”
(Revelation 1:18).
----- James Lloyd
To Be Continued
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Christian Media also has a regularly issued companion
letter commenting on the material seen in TWIN TIMELINES Part XXXII. The
latest edition of that letter (entitled the Christian Median MINISTRY
STATUS REPORT), has even more prophetic projections concerning the Prophetic
Parallels – with a significant emphasis on how the rise of Donald
Trump mirroring Jehu in II Kings 10 (including his clash with
Jezebel/Hillary Clinton), is a Temporal Recapitulation of many
Biblical Prophecies. Further, Christian Media has an eye-opening,
on-demand video elaborating on the crucial facts seen in the
above article —
which also includes predictions concerning the enormous turn of events
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