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April 10, 2021 Christian
Media Communiqué THE GREAT EXCHANGE Part XXXVI
This greatly complicates the task of perceiving the truth
that is disputed between the Allegorical perspective (commonly called
the Amillennial view), which sees the Millennial Reign of Christ on the
Earth as the entire age of Christianity, and the Literalist (commonly called
the Futurist) view, which calculates things in linear time. As stated in
the last few chapters of the present work, both perspectives are in serious
error. The Word of God tells us that God Himself is beyond our
perception of space and time. The knowledge of His divine existence is
distilled into His Word in a way that is far higher than our finite, flesh,
blood, and mind can fully comprehend. “For my thoughts are not your
thoughts, neither are your ways my ways, saith the LORD. For as the heavens
are higher than the earth, so are my ways higher than your ways,
and my thoughts than your thoughts” (Isaiah 55:8, 9). In our last installment, I noted that as
“civilized” man (an oxymoron if there ever was one) has a record of
many of our efforts to approach and understand the God of the Bible in the
venue of history, through the process of trial and error, we are in the
position to inch our way forward – and occasionally, we even see a move
we made was in the wrong direction. A good example of this is found in the
development of Biblical theology. Obviously, the earliest Christian history is found in the
Scriptures themselves, and the book of The Acts of the Apostles
tells us a great deal. Acts is the bridge between the Gospels and the Epistles,
with the latter elaborating on the Holy Ghost imparted knowledge transmitted
through the Apostles. In the book of Acts, we find the two primary
opponents of the truth of Jesus Christ were the Jews and the Gentiles. Just as Jesus was opposed by the Sanhedrin (the Jewish
council comprised of the two sects of the Pharisees and the
Saduccees), as well as the Romans (who actually crucified Christ at the behest
of the Sanhedrin), the two factions epitomized what could be
called the “two parts” (Zechariah 13:8) of the
“Antigospel.” Like a negative mirror of the principal which states the
Gospel is for the Jews and then the Gentiles, in what we may label as
the Earthly vessels of the Spirit of Antichrist, we recognize the triune
Spiritual nature is intrinsic to the three entities of that which we
call the Triuniverse. “For I am not ashamed of the gospel
of Christ: for it is the power of God unto salvation to every one
that believeth; to the Jew first, and also to the Greek”
(Romans 1:16). In numerous prophetic efforts, we’ve boiled these
three factions down to Life, Death, and Hell/Paradise – with the
turf between the two entities of Life and Death the
equivalent of the fabled Valley of Decision. “Multitudes, multitudes
in the valley of decision: for the day of the Lord is near in the
valley of decision” (Joel 3:14). It is self evident that this profound verse identifies three
components, the “Lord” (who is “near”),
and the two “multitudes” -- which would have to
equivocate with other two factions of “Death” and “Hell.”
If the verse in Joel concerning the
“multitudes” were the only one, we might suspect I am reading too
much into the syntax; however, there are countless verses where the same
metaphysical perception is found. “Wherefore hear the word of the Lord,
ye scornful men, that rule this people which is in Jerusalem… Because ye
have said, We have made a covenant with death, and with hell
are we at agreement” (Isaiah 28:14, 15). Thus, the Allegorical perspective is seen in these
verses, simultaneously with the Literal number three. At this point in the present work, I should mention that the
forces which hinder our understanding – the Spiritual system comprised of
Death and Hell which we’ve previously
characterized as the Perdition Engine – is already
operative in this writer’s output as well as the thoughts of the reader.
As human beings, we are all opposed by our own “two parts”
of flesh and blood, which are impacted by the aforementioned
“Death” and “Hell.” “For the mystery of iniquity
doth already work…and this is that spirit of antichrist,
whereof ye have heard that it should come; and even now already is it in
the world” (II Thessalonians 2:7; I John 4:3) Fortunately, the Apostle Paul tells us this
“mystery of iniquity” that is now at work is restrained,
“until he be taken out of the way” (II Thessalonians 2:7).
Incredibly, the Apostle John also includes the LORD’s
restraint against the “Spirit of Antichrist,” as it is in his very
next sentence: “Ye are of God, little children,
and have overcome them: because greater is he that is in you,
than he that is in the world” (I John 4:4). To clarify the matter, three factions were
just revealed in the previous section. Obviously, the LORD (who “is in
you”) is the Life in the Triuniverse. The “Spirit of
Antichrist,” as the opposite of Christ would have to be the Death
in the equation, and the “Mystery of Iniquity” would be the Hell
in the middle ground. Because this essential truth, accompanied by the many
Scriptural accounts which testify of the triune nature of all things has been
repeatedly articulated (see the books Triuniverse Book I and Triuniverse
Book II, as well as many other Christian Media materials), for the
sake of expediency we will move to the next aspect of the present focus, which
seeks to resolve the supernatural space between the Allegorical
and the Literal points of view. However, before leaving the thread of thought concerning the
Literal number three, I would be remiss if I did not address an
obvious fact. Even the Amillennialists would acknowledge that we are living in
such a treacherous environment that the entire world is so precariously
positioned that any one of several eventualities could quickly bring about the
virtual end of physical life on the planet. In fact, instead of saying the “end of the
world” is looming, we could paraphrase the disciple’s question to
Christ, when they asked what would be the sign that the end of the age is about
to occur. “The disciples came unto him
privately, saying, Tell us, when shall these things be? and what shall be the
sign of thy coming, and of the end of the [age]?” (Matthew
24:3). In this context, it is worth reminding the reader of the
Apostolic reality in which the New Testament clearly indicated the disciples
saw the Christian era that was then dawning, at the end of the Old Covenant age.
“But now once in the end of the [age]
hath he appeared to put away sin by the sacrifice of himself” (Hebrews
9:26) Thus, as the world is indeed facing multiple catastrophes on
the scale of the days of Noah, surely we are now approaching the end of the
Christian age of Earth history – which means the epoch which is dead
ahead is the third -- as it follows the Old Testament, and the
Christian era. Once again, the Allegorical view which coincides the
present age with the Millennial Reign converges with the Literal
Perspective, as characterized by an accurate Futurist rendition of the
times in which we live. Furthermore, it is noteworthy that the formula which
yields a Literal number of three is not the only pattern
seen in prophecy. In seeking to sketch the framework of prophetic chronology,
we return to a subject repeatedly seen in Scripture. This cyclical pattern has
been dubbed The 6, 7, 8 Cycle, and understanding it is essential
in healing the doctrinal division which has divided the body of Christ
between the Allegorical and the Literal/Futurist schools of
thought. There are six widely identified Gentile
kingdoms in the Old Testament era. They are all empires that intensely interacted
with Israel, the chosen of the LORD. Egypt and Assyria
are seen from the earliest time, and the four kingdoms which followed are
irrefutably documented in the book of Daniel, as Babylon, Persia,
Greece, and Rome. The sixth kingdom of Rome is followed by the Kingdom of God,
the seventh. After identifying kingdoms three, four, five, and
six, the prophetic text identifies the Kingdom of God as the seventh Kingdom,
so once again, the Literal count of Earthly Kingdoms merges with the
third, fourth, fifth, and sixth kingdoms, which are described Metaphorically
as a statue with a head of Gold, arms of Silver, a Brass belly and thighs, and
Iron legs. “In the days of these kings
shall the God of heaven set up a kingdom, which shall never be destroyed: and
the kingdom shall not be left to other people, but it shall break in pieces and
consume all these kingdoms, and it shall stand for ever” (Daniel
2:44). The 6, 7, 8, Cycle is engineered around the
knowledge released in Revelation, which tells us the “eighth”
kingdom is an amalgamation of all seven kingdoms. “And there are seven [kingdoms]:
five are fallen, and one is, and the other is not yet come; and when he comes,
he must continue a short space. And the beast that was, and is not, even he is
the eighth, and is [comprised] of the seven, and goeth
into perdition” (Revelation 17:10, 11). With the Kingdom of heathen Rome the sixth kingdom,
combining with the Kingdom of God in Jesus Christ (the seventh kingdom), the
combination becomes the eighth kingdom, which was the Holy Roman Empire in the
Christian era. Thus, the cycle overlaps from the Old Testament age, into
the Christian era – the time of the New Covenant, and the second of
three ages. This is affirmed by the writers of the New Testament who
acknowledge it was the “last time” of the age of Israel. “Little children, it is the last
time…” (I John 2:18). The Old Covenant establishes the eighth day as
the first day of a new cycle of seven days – with the eighth
day symbolic of new beginnings. The new man child was circumcised on the eighth
day, there were eight people in the ark of Noah, and many other rituals testify
of this significance. The Holy Roman Empire becomes the first kingdom of
the Christian era, and it was followed by Imperial Spain, the 2nd
Christian kingdom. These empires closely parallel their Old Testament
counterparts, Egypt and Assyria. Kingdoms three, four, five, and six in the Christian era are
England, Russia, Germany, and America – which
are allegorized as the Lion, Bear, Leopard, and Diverse Beast of Daniel 7. We note how the six kingdoms of the first of three ages were
imaged through the agency of a great composite statue, which was placed on dry land.
However, the imagery of the Christian era kingdoms has them come up out of the sea.
“I saw in my vision by night, and.
behold, the four winds of the heaven strove upon the great sea. And four great
beasts came up from the sea” (Daniel 7:2, 3). The previous chapter of the Great Exchange specifically
dealt with the Allegorical imagery in which the sea was a
metaphor of the Spiritual Realm, even as the land represented the
Earthly Realm. As each of the six New Testament era kingdoms precisely
parallel the six Allegorically imaged Old Testament era kingdoms, the
same pattern is predictive of Literal events now occurring. Just as
pre-Christian Rome (kingdom six) collided with the Kingdom of Christ (the
seventh) to form the Holy Roman Empire (the eighth), Christian era America
(kingdom six) is now experiencing “the end of the [Christian
age]” (Matthew 24:3), and the dawning of the rise of the Antichrist
kingdom of Israel – the Little Horn empire of the
resurrected state of Israel, which sits atop the head of the Diverse Beast of
America (Daniel 7:8) – inaugurating the third of
three eras, which is the age of Antichrist. -- James
Lloyd To Be Continued _____________________________________ Christian Media has an eye-opening, on-demand video
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